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Tsagaan sar, Mongolian lunar new year

The Mongolian Lunar New Year, commonly known as Tsagaan Sar 

The White Moon festival is celebrated on the first through third days of the first lunar month. Tsagaan Sar is one of the most important Mongolian holidays. Originally, it was celebrated in spring.

The Mongols of Genghis Khan used the twelve-year animal cycle to mark their chronology. The Secret History of the Mongols written in 1240 as well as many letters of the Khans extensively use the twelve-year animal cycle. On the Year of the Red Hare, Genghis Khan ascended and purified himself on the first day of the lunar new year, wore new clothes, paid respects to Heaven and Earth, bowed and greeted his mother Hoelun and took part in a ceremony in his palace. On the first day of the lunar new year of the Year of the Rat (1216), Genghis Khan distributed gold presents to people aged over 60.

Marco Polo describes a Mongolian Lunar New Year (White Moon) celebrated by Kublai Khan in the 13th century during the Yuan dynasty. In Book Two, Part One he writes:

The beginning of their New Year is the month of February, and on that occasion the Great Khan and all his subjects made such a Feast as I now shall describe. It is the custom that on this occasion the Khan and all his subjects should be clothed entirely in white; so, that day, everybody is in white, men and women, great and small. And this is done in order that they may thrive all through the year, for they deem that white clothing is lucky. On that day also all the people of all the provinces and governments and kingdoms and countries that owe allegiance to the Khan bring him great presents of gold and silver, and pearls and gems, and rich textures of divers kinds. And this they do that the Emperor throughout the year may have abundance of treasure and enjoyment without care. And the people also make presents to each other of white things, and embrace and kiss and make merry, and wish each other happiness and good luck for the coming year.

After the Red Turban Rebellion resulted in the fall of the Yuan dynasty in 1368, the Northern Yuan dynasty continued Mongol traditions in the Mongol homeland. In contrast to the Naadam festival in summer which celebrates manly virtues Tsagaan Sar celebrates the softer virtues of peace and harmony. The color white represented especially by the white foods or “tsagaan idee” (various dairy products and rice with raisins) symbolize purity of intent. In Paragraph 254 of the Secret History of the Mongols the sons of Genghis Khan fight over who will succeed as next Khan. Genghis Khan sits silently as they fight. Khukhuchos speaks up and reprimands Chagatai (whose name, also written Tsagaadai, incidentally means White): “Chagatai, you have spoken careless words that have frozen the warm liver of your good queen mother, grieved her loving heart, dried her oil-like thoughts and curdled her milk white spirit.” During Tsagaan Sar emphasis is placed on purity of intent or whiteness of spirit when visiting elder relatives. The greeting “Amar baina uu” (Are you in peace?) is said while the arms are extended with open palms showing no bad intention. The younger places his or her arms below the elder in a supporting fashion, both bow and embrace and the traditional Mongolian “sniff-kiss” is given by the elder on both cheeks. This traditional gesture is called zolgokh (greeting). Quarreling is taboo and emphasis is placed on genuine reconciliation. Gift-giving is central to Tsagaan Sar. A lavish feast is usually laid out to wish for happiness and prosperity in the coming year.

During the Qing Dynasty, the Mongolians followed the “shar zurhai” (yellow horoscope) to determine the day of the Lunar New Year. From 1911 onwards during the Bogd Khanate of Mongolia, the Mongolians have used the Tugs Bayasgalant horoscope which differs from the yellow horoscope on certain years.

In 2011, the holiday was nominated for UNESCO‘s Intangible cultural heritage list.

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